“Attaining the Buddha’s voice, one will be good in [acts of] body, speech, and mind. Attaining the deportments of the Buddha, one will profoundly cultivate the good qualities, with one’s practice becoming increasingly excellent. With the Mahayana teaching, one will become a bodhisattva monk. Without mental laxity, one will not fail in the host of goods. Practicing a Dharma such as this, one is called ‘a bodhisattva who does not exhaust the conditioned.’
- “What is a bodhisattva who does not abide in the unconditioned?
“It is to cultivate [the emancipation of the] empty without taking the empty as one’s realization. It is to cultivate [the emancipations of] signlessness and wishlessness without taking the signless and the wishless as one’s realization. It is to cultivate nonactivation without taking nonactivation as one’s realization. It is to contemplate impermanence without having aversion for the roots of goodness. It is to contemplate worldly suffering without considering samsara evil. It is to contemplate no-self while teaching people without tiring. It is to contemplate extinction without undergoing permanent extinction. It is to contemplate transcendence while cultivating the good with mind and body.