After renouncing everything, you have come to this hermitage. However, one thing still remains to be renounced — your ego-sense. If the heart abandons the mind (the movement of thought) there is realisation of the absolute; but you are overcome by the thought of the renunciation which your renunciation has created in you. Hence, this is not the bliss that arises from total renunciation. One who has abandoned everything is not agitated by worry: if wind can sway the branches of a tree, it cannot be called immovable.
Such worries (or movements of thought) alone are known as mind. Thought (notion, concept) is another name for the same thing. If thoughts still operate, how can the mind be considered to have been renounced? When the mind is agitated by thoughts (worries, etc.) the three worlds appear to it instantly. As long as thoughts are still there, how can there be pure and total renunciation? Hence when such thoughts arise in your heart, your renunciation leaves your heart (like the cintamani leaving the man). Because you did not recognise the spirit of renunciation and cherish it, it left you — taking with it freedom from thoughts and worries.