Talk 100. Later Sri Bhagavan quoted from Kaivalya some verses and explained:
A
The Supreme (Knowledge Absolute; witness; the Self-shining core; the Heart; the Self)
↓
the individual [the jiva, the knower consisting of vritti (the mode of mind stuff) and reflected light, in the latent form]
↓
the internal intellect and the outgoing mind [buddhi and manas consisting of vritti and reflected light, as a sprout, this is the antahkarana (the inner organ)]
↓
modes taking shape as objects — common knowledge
↓
together form the world as we perceive it
B
The Self (Pure Knowledge)
↓
the jiva (pramatr = the knower)
↓
the intellect and the mind (pramana = perception)
↓
modes seen as objects — knowledge (phala chaitanya)
The modes of mind take shape as external objects and the light reflected on the modes illumines the objects. Now neglecting the modes