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That in which there is no manifestation of things, in which there is no victory or defeat, and in which there is no utterance of statements—ever abide as That itself.
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That in which there is no branch of inquiry into the Self, in which there is no urge for sravana and in which there is no “great bliss”—ever abide as That itself.
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That in which there is no classification such as the same group or different groups and in which no internal difference arises—ever abide as That itself.
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That in which there is neither the terror of hell nor the treasures of heaven and in which there is no world of Brahma—ever abide as That itself.