…no fear of the pairs of opposites—ever abide as That itself.
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That in which the actions of speech and body and the eon itself have ended in dissolution, and in which the manifest universe is yet unborn—ever abide as That itself.
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That in which there is no manifestation of delusion, in which there is not the least activity of illusion, in which there is nothing seen or unseen—ever abide as That itself.
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That in which there is no wise man or vidya (wisdom), in which there are no such things as one’s own side and an opposing side, and in which there are no defects or non-defects—ever abide as That itself.