TOPIC OF THE INSTRUCTION OF ABIDING AS THAT ITSELF
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By knowing which all is renounced, by knowing which nothing else remains, and by knowing which there is nothing else to be known—ever abide as That itself.
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That in which no defect has arisen, that which is the place that is changeless, and in which, indeed, the jiva is destroyed—ever abide as That itself.
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That in which, indeed, the Self is ever satisfied, in which, indeed, there is changeless Bliss, and in which, indeed, there is changeless peace—ever abide as That itself.
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That in which, indeed, there is all comfort, in which, indeed, there is the definition of the real, and in which, indeed, there is certainty of Existence—ever abide as That itself.
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That in which I am not, and in which you are not, in which you yourself are not, indeed, yourself, and in which, indeed, there is certain peace—ever abide as That itself.
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That in which, indeed, you are joyful, in which, indeed, happiness is attained, and in which there is no fear of sorrow— ever abide as That itself.
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That in which there is the fullness of Consciousness, in which there is an ocean of Bliss, and in which, indeed, there is the direct presence of the Supreme—ever abide as That itself.
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That, indeed, in which one himself is, indeed, That itself, and in which there is no difference between oneself and one’s Self—ever abide as That itself.